I Omnist (TOT) Source


1 The Source knows nothing of itself, nor does the Source know of Everything, Nothing and the Living. It has no awareness at all.
2 The Source is a removal expert (of sorts) in the respect that ideas are constantly moving, and that there are ways for Living to make things better or worse.
3 The Source knows nothing of these things. The Source cares as much as it does not care, if it even could care to do either.
4 The Source keeps its ways to itself, but is constantly releasing itself in the manner in which we see fit, the Source is not aware of any of this process.
5 The Source is not all there is. The Source is a portion of ‘The Union of Four’.
6 It will not bring great joy or happiness to anyone or anything.
7 It is merely a joining point for Everything and Nothing and Living to meet during the recycling process.
8 It is always happening and is a constant pit of our judgments that all Living contributes to. All partaking of recycling happens in the Source. But, the Source is not a thing of consciousness. It is both simple and complex in it’s own and came from the theories of both existence and non-existence.
9 No one belief has all the answers, but collectively they contribute to a power that is entirely unaware of itself.
10 This power is the Source; it is not a God, god, nor a purveyor of truth, justice, and matter of fact. Though it could be viewed that way if one chooses to do so. The Source is the peak, the beginning and the end so to speak, and Living is the veil that separates.
11 Everything is bound to the Source in order to recycle the Living to carry on what is meant to be upheld as all. An Omnist is not going to be able to hold truths that are constantly being bickered about.
12 It is not worth it to fight over truth when the truth is the various roads that we find ourselves in conflict about. There is no top nor bottom of a circle, it just keeps going and the paths lead out from the center, over a degree then back to the center and so on and so forth, on and on and on.
13 We as Omnists are intending to be keepers of peace and balance. For now, we walk the middle ground in hopes of making possible the idea of peace among all the things that we once fought over. We choose to understand the necessity of conflict and an arrangement of good intentions.
14 Good intentions for some gardens are not good intentions for another’s gardens. An Omnist should be more prone to not force their garden onto another’s garden, rather, take in the idea that walking the middle road is going to carry out a deeper meaning on the road to peace.

1 The Source happens to be one of those things than can only be found if we look within ourselves. It is the feeling that we have that unites us with some, and keeps us away from others. It is within us, and at the same time is open and free to the vastness of the universe.
2 The Source has no idea of it’s wanderings through the universes or through our internal universe.
3 You see, the Source is perfection anyone can use to fertilize their gardens with and it is a tool, a perfect tool. Perfection, anything that is perfect, could not be aware of its own existence and would have no need for anything or anyone, it is perfect with or without the knowledge of itself…it would not need to invent, write, nor utilize math…it is perfect.
4 Thus, having no need for any of these things or for any of the things that made these things up.
5 It would not matter to the Source if ‘The Union of Four’ is there or not.
6 Without this Source, however, there would be no reason for the other three things to continue flowing.
7 But then, the Living aspect of ‘The Union of Four’ would have no need to come up with the ideas of the Source, had it not been for the feeling of it that they have within.

1 Within, within, within and then bursting outward without even knowing it.
2 The jubilant feelings that we all have. Not to mention, the anger and rage that can be felt and sent out, as well. This is all an aspect of the Source that resides within us.
3 From our gardens that are nourished by each of our own Sources comes the feelings that we choose to share. Or, keep held deep inside for none to know or decide to tuck away for another day, to share with the ones that we see fit.
4 These are all contributing factors to what makes the Source what it is.
5 The Nothing and Everything that it is all tied to.
6 The Living that supplies it with it’s existence.
7 The power that it truly has, yet, has no need to even recognize.
8 The Source has no need to even accept it’s own perfection, it has no need to get first place or seek shelter. It holds all the answers it will ever need, yet it would never need the answers because they were already there to begin with.
9 The answers rest deep within the confines of the Source and they make their way out in time, all in due time. All ready and willing, yet no need for any of it.
10 How boring if you look to be as perfect as the Source. The beauty Living shares resides in it’s flawed nature. The crookedness of a tree adds to it’s perfect imperfection. The idea that sets upon the wonders of what made it grow so twisted and mangled, is the idea that first brings perfection into fruition.
11 To one, it may be ugly. But, another Living that views it may find it perfect.
12 What is it within your own garden, your own Source that makes you identify ugly: first see the beauty in your own flaws, understand that there is more power in the thoughts of Living than one can even begin to fully comprehend.




I Omnist (TOT) Nothing


1 A part of the whole, Nothing is…well, it is what it is (to turn a phrase)…so what can be said about what isn’t there?
2 Does and Omnist feel it: an Omnist knows it. An Omnist knows that it is not important to go around and be fearful of Nothing.
3 An Omnist already has Everything at their disposal. Nothing is just as equally wonderful in the sense that it is of vital importance to ‘The Union of Four’.
4 Without Nothing, we could not imagine, we could not bring about new ideas and be where we are in our existence now.
5 If there were no Nothing, there would be no substance to Everything and making it non-existent, Living things would not supply the Source.
6 Nothing needs not to be worshiped.

1 Imagine Nothing, if you can. It is emptiness that no Living can see nor comprehend, simply because it isn’t there.
2 The thought of Nothing has boggled minds for centuries.
3 It only exists because that is the term that a Living can place on it.
4 Nothing knows nothing, it is nothing, and it is the absence of Everything, there is quite literally nothing there.
5 Nothing but Nothing anyway.
6 So it is gone and it is constantly gone. But, it could not be gone, because in order for something to be gone, there would have had to be something there.
7 But there is Nothing there. You see how difficult it is to describe Nothing? The moment something is said about it, it moves farther and farther away, creating a black hole effect in the mind, but even a black hole is something.
8 Nothing is the space outside of existence that isn’t even there.
9 See, just like that, Nothing is gone again. Off into its endless nothingness looking for an Omnist fool to go and find Nothing.
10 What does the Omnist find when they get there?…you guessed it…nothing.…
11 How can Nothing be measured? Not sure there is a way to measure it, at least none that we have found yet, the moment you start to try it is back to Nothing and gone.
12 How can it be written about? That is perplexing in itself as the attempt right now is seemingly getting futile and repetitive.
13 Describing Nothing is an endless journey, a wild goose chase, but it’s there.
14 Just at the edge of Everything, there is Nothing, skirting around the outlying boundaries of existence. Hidden within its non existent confines are the ideas of tomorrow to either propel a brighter future, or decimate what we know.

1 Can you see it: suppose not, it is Nothing. It’s not even a devour-er nor a destroyer, it is Nothing.
2 Even to say that it is empty would put emphasis on the fact that there is something that comprises it. But, it is Nothing, there is no make-up.
3 But it is there, just the same. There, not existing, waiting for the imagination to turn it into something; then, it still remains Nothing.
4 Even the name Nothing implies that Nothing has a form and substance.
5 But Nothing is the best name to put on it, but it wouldn’t even have a name, it is nameless in a sense, because it is Nothing.
6 It is a part of ‘The Union of Four’ in the sense that it is the unknown meaning for balance.
7 The opposite of Everything obviously, is Nothing.
8 It is from Nothing that ideas are contrived; using imagination and knowledge they can be made real.
9 Thus, creating something from Nothing.
10 Is that a form of evolution? In some ways the agreement would favor the answer of yes.
11 Nothing, Nothing, Nothing. That too needs not be worshiped.
12 Even the name gives this a sense of something.
13 What a piece that does not exist
14 It’s perplexing lack of composition, is hard to resist.



I Omnist (TOT) Everything


1 It is exactly that, Everything; this book happens to be a small part of Everything and a small description of what it is to be an Omnist.
2 Everything takes into consideration the fact that it does not exist on it’s own.
3 It is not full or even available to ‘The Union of Four’ if the other three aspects of the torus do not exist.
4 There’s no keeping up with Everything there is just being a part of it. A part of something that is constantly moving the Living forward. Taking the Living on the journey that it will always be on. Recycling it through the Source and sending the unnecessary into the oblivion of Nothing.
5 All ideas, myths, legends, gods, saviors, saints, magic, make pretend, and actual things that we can hold. All gardens and everything involved in Living are just as much a part of Everything. They are vital to the Source that is unaware of it’s own perfect existence.
6 What good is worship to something that wouldn’t acknowledge it anyway? What good is trying to measure out the idea of imagination with numbers and sciences that would not apply to it? What sense does it make to proclaim senselessness and chaos as a way to first pave the road to understanding each other through differences?
7 Those questions are just flowing aspects of Everything.
8 Everything carries-on forward and away into an idea of being. Through others, the ideas of Everything this book implies are re-interpreted, and may likely evolve into something else.
9 This is the mind that is throwing the thoughts out there and all minds are vast, and endless. They are immeasurable and eventually can be hardened to be nearly unbreakable.
10 Numbers and math can only count Everything that we as Living see in front of us at the current path that we are on. There are aspects of Everything that we have yet to measure, that we have yet to imagine, that we have yet to experience.
11 There are equations and numbers that have yet to be discovered. The numbers (or anti-numbers) that exists in the areas of our imaginations that still remain to be tapped into.

1 Look around you, see that thing? that is a small part of Everything.
2 Look up, see that? Yeah, that too is a small part of Everything.
3 Look at yourself, you are a Living part of Everything.
4 Look at the tiniest bug you can find, that too, is a Living part of Everything.
5 That bug, that tree, that four legged furry friend that is all a part of Living, which is a part of Everything.
6 That idea that you just plucked from Nothing, that is now a part of Everything. It is not yet a part of Living, but it does now have involvement with Everything. Cater to it, let it thrive, or just forget about it…someone, something, somewhere will make a use of it…. Because now, that idea has become a part of Everything.
7 Thanks to you, be whatever you follow to get to heaven or hell, or to the brackish waters of the great waterfall that is filled with unicorn fish and flying, laser shooting, apple pies. That thought is now involved in Everything, having been plucked from Nothing; not yet Living.

1 Everything gets bored and is constantly working together with the Living to pluck new ideas from Nothing.
2 Everything used the Living imagination to create; to come up with the idea of creating, to be the creator and the created.
3 Everything plucked the idea of Living, from Nothing. That is the way it always has been, and it is a constant, in and for the existence of Everything.
4 Simple, honest, constant boredom. What troubles us as Living, is the trouble we find ourselves getting into and creating when we get bored.
5 Could this not be a lesson in itself from Everything?
6 Could it not be that there is a large enough amount of Nothing, that Everything gets to use the Living with?
7 There is no reason to worship Everything. It already is, with or without your acceptance of it.
8 Imagine if you can something else having an outside sense of consciousness also implementing itself to Everything. That idea, too, is plucked from Nothing.
9 You see, the power of imagination is the formula for Everything to exist.
10 It is in the areas of our minds that we utilize our imaginations to hold the existence of Everything together, to hold reality as we see fit to be substance.
11 We, as Living, are used by Everything and we take upon ourselves, as Living, to use Everything in conjunction with Nothing to bring about this reality from imagination.

1 The pain and deceit, the happy and the sad, the efforts and the lazy attempts to make an effort. Love, hate, worry, trust, fear, design, arrangement, math, writing, puzzles, games, vehicles, buildings, roads, paths, earth, air, fire, water, rage, docility, comparisons, understanding, worth, value, rotten things, health, sickness, alive, dead, sight, sound, touch, taste and smell. All of these things are a composite of Everything. They are non-existent without the other.
2 No knowledge of life, than no knowledge of death.
3 If a tree falls in the woods and no one is there to hear it, does it make a sound: a rather profound question that excites the imagination.
4 The statement itself is a part of Everything, as well as the feelings that we draw from our gardens to try to interpret and come up with our own reasonable answer to the question.
5 The feelings in between thought and the thought in between feelings are all giving themselves to a part of Everything. Just because you cannot see the thought or the feeling, does not mean it is not there.
6 That fleeting thought is perhaps immeasurable by the things that we rely on when it comes to science and numbers.
7 How quickly it was there and is now seemingly gone.
8 Not back into Nothing, but perhaps somewhere else into some other Livings mind that is having the same thought at the next moment in time. Perhaps in a conversation about the question of the reverberating silence that has, or has not, been created by the theoretical tree that has become so profound over time.

I Omnist: The Omnist Tenets (TOT) Genesis


1 We are Omnist and we set ourselves aside; we are not lost, we have found our place and we respect your feelings towards whatever deity (or lack there of) you choose to worship, or not worship. We will not press upon you and we kindly hope that you do not press upon us.
2 Being Omnist allows us to walk the line between the metaphorical battles that are waged on one another’s feelings/beliefs and the tangible things that guide our moral compasses.
3 For all intents and purposes this book is more of a manifest of thoughts that we may all some day be able to share. A collection of ideas, that hopefully, many will be capable of finding some part of who they are within its words.
4 To some, the words may not make sense. To some, the words may make sense. To some, this book, taken as a whole, may be a way to familiarize themselves with and create a path to something that they have been in search of. To some, it may be viewed as an introspective way of thinking, rather than a way of living.
5 At least it’s proof that even the most meager of thoughts can be related to in some sense of words. Allowing the imagination to take form from the nothing.
6 Not everything in here is fact, it is imagination spinning itself into a reality that is happening in the minds of many. An ever expanding ideal of breaking through the barriers that confine us to the socialized “norm”.
7 The grammar and punctuation may be determined as mediocre and it will be far from perfect; that is an emphasis on the flaws that we carry with us through our lives.
8 This book holds the idea that the truth lies within the fiction that we deny ourselves, and it is only a compilation of thoughts on how one Omnist thinks of Omnism and what it means.
9 Perfection is best assumed for all of us to be a part of a fundamental whole (of truth), without striving for the absolute perfection. Many people tend to think there is no hope out there for us to carry on and that there is an absolute truth that stays situated in wherever it decides to be, and that ‘being’ is perfect. Without it, how would we determine what perfection is to be modeled after?
10 At the very best, most of what this writing is about is just how certain Living may feel about beliefs that may have added more to confuse, rather than to answer. Perhaps too, it will help to understand that the answers are what is not important. But rather, the questions that we ask to obtain knowledge of what we do not know is one of the most fundamental parts of our existence.
11 Again, Omnism is something that is not to be pressed upon anyone. We are not zealots nor are we dogmatic. We remain open minded to many opinions of what truth is. But, we will find the truth for ourselves as we see fit and suits our needs for joy. Thus, contributing to something more than a stand-alone sense of existence and to give back twice as much as we have been given, whole-hearted, with honesty and integrity.
12 Omnism is a feeling of being, a state of awareness that we all are a part of something greater than ourselves; that we are a fabrication of our own imaginations and that there is a meaning of truth that can be thought of that has yet to be created, at the same time though, it already exists.
13 A sense that we are all, in some part, a piece of the perfection that none of us understand and are unknowingly a contribution to perfection’s existence. But, have no choice other than to make our individual contributions towards the loneliness of being perfect. All the while enduring our own liberating freedom in attaining something that is unattainable.
14 This book is meant to bring us together by acknowledging our likenesses and considering our differences.
15 It is dream of peace in entirety and keeping humble in knowing that there will always be a need for conflict. If not for conflict there couldn’t be any wonderful need nor desire of peace. If we did manage to obtain peace, then a new conflict will be sure to arise.
16 Omnism promotes the ideals of freedom and liberation as one. As the whole unit being one, and with that sense of oneself, being an individual part of the whole.
17 It is the same thing the progenitors of peace and love from long ago once wanted to pass upon their students.
18 The idea has seemed to get convoluted and taken advantage of though. Through too many abuses of power, emphasis on social inequality that has plagued our existence throughout time, and disputing over the need for material gains that will not sustain us when push comes to shove.

1 ‘The Union of Four’ consists of the Source, Everything, Nothing, and Living.
2 The Source is tied to all living things in the universe as understanding was both there and not. Darkness and light both knew existence outside the boundaries of one another. Their ethereal flow is always happening, as well as not happening.
3 Everything consists of all things perceived and reasoned to be. Love, hate, good and evil, happy and sad, living and dead, infinite and finite. In Everything consists past, present and future. All the ideas of all the gods and demons, of all the bearers of light and darkness. All the things that go bump in the night and all the things that protect from said bumps. Everything consumes and exudes, creates and destroys; contributes to the idea that the Source both exists and does not exist. Everything brings life and takes it away; Everything is a part of ‘The Union of Four’ that keeps balance in wholeness. Everything consists of the numbers used to make physical limitations possible. Everything is first impossible and then possible. Both big and small, fiction into fact; right, wrong and the doubt that lay between. In the numbers that Everything creates, Everything uses the same application of numbers to destroy equally. In the numbers we have yet to unlock, Everything is still playing it’s part. The equations to measure things such as anti-matter may likely be measured better with the discovery of anti-numbers.
4 Nothing exists for it’s all we truly know, and Nothing is oblivion. Nothing is the emptiness of non-existence and cannot be conceptualized without Everything being there. Nothing is where the Source draws itself in and out of in an eternal vibration of constant power.
5 The Source, is both Nothing and Everything and Everything and Nothing. The Source is both the existence and non-existence. Without Living, the Source would not exist. There would be no point and purpose. Without point and purpose there would be no reason for living life to move onto the Source. Living life is a constant source of energy for the Source, and the Source is a constant form of energy for Living. Both sustain balance in Everything and Nothing, and dissolve themselves constantly, just as equally as they grow.
6 Every one of these things always was, always will be and cannot be one without the other. If our own concept of Living is abolished, then another will likely take its place.
7 This is ‘The Union of Four’.

1 Our current physical limitations will not allow what is needed to calculate this. Numbers are non-existent and useless to such power and knowledge. All knowledge is retained in the whole of the Living. Without Living the Source would become unstable and incapable of accepting Everything and Nothing, and without Everything and Nothing the Source would not process Living.
2 Without Living: The Source, Everything and Nothing would cease to exist.
3 These things exist outside of the limitations of consciousness and there is no form of mathematics (that we yet have knowledge of) with the capabilities to comprehend both an unlimited and limited amount of power existing at the same time. This all exists within imagination and will eventually become possible, for all things are possible in time, it is just a matter of when it is going to happen.
4 Without the prospect of Everything finding Living, the Source would have no reason to exist. Without the reason of the Source to exist there would be no reason for Everything and Nothing. As there has been before and yet nothing before this, there is always something to be done and something to be left undone.
5 This is a mere fraction of the whole that is of Everything and Nothing. Omnism is a part of Everything, but Omnism, is not the Source, merely a part of it.
6 For without all, Omnism is not whole. And without the whole, Omnism is not one. Hence, the perplexing nature of being an Omnist and hoping upon hope, that all will eventually see that the path follows itself eternally. All are in unison during their path towards the Source. Thus, maintaining balance for Everything and Nothing.

1 Before the past worlds have been wiped clean they  wrote about their existence.
2 They explained their beginning and fore-told of their demise. This end may be near for us and it may also not be near (who’s to say?). What can be done other than to hope upon hope, for some, that it is all true. Of course, that has been hoped upon for thousands of years that there is an end to all of this. But then what happens to the questions that we have yet to answer?
3 As the end does draw upon us Nothing draws closer still (despite Nothing not being there) to sweep itself through the metaphorical sands of our existences. With it’s ever selective comb it sifts through our time spent here and makes life beautiful.
4 It draws through and redoes it’s own lack of existence, in order to maintain balance and re-set the random things that allow us to question over and over again. Making sense of the plight and uselessness that is ever present, but also, it holds no value. The much needed existence that is Nothing.
5 The value of life that is within Everything and still so lost in Nothing. Living cannot go forward without death. So Living must be destroyed in order to maintain balance for death. Why do we not grasp our own meager existence in the tidings of such unpleasantness, and take into ourselves the things that we know to be true: the Source is a part of the whole, and destruction is both imminent, undesirable, and necessary.
6 As much as it is a necessity for the endlessness that has been a part of ‘The Union of Four’ and a part of ‘The Union of Four’, is Nothing.

1 As awful as it sounds there is no stopping the things that have been predetermined, if predetermination even exists at all.
2 There is also little truth in predetermined things, for we cannot calculate what is unknown. But, things can always change, whether we are aware they were supposed to happen to begin with, is an act of chance (or however we decide to justify it as to wrap our minds around it, does it really matter once it’s been done?).
3 There is certainly a following forward in understanding one as a whole and a whole as a one. Once that has been accomplished there is nothing to do but move forward.
4 Is that accomplishment going to be justified from the Source, if the Source is both all and one and one and all and all say for one as one says for all? Does it matter?
5 Lest you are cast into oblivion, where the most viscous have been judged to be a part of Nothing. Fear not the oblivion of Nothing, for it is reserved for those that have committed horrible acts; reserved for the most evil that once resided in Everything. Judgment upon them is regulated by the Living, and delegated out by the Everything to serve for eternity in Nothing as an eternal part of the Union of Four.
6 The Living are the manner of judgment for the evil that lives and finally passes on. Living can become resolved over eternity as it passes through the Source, the most evil acts do not get chanced again, lest we as the Living prove ignorant.
7 With all as one and with one as all.

1 Living is the breathing moving fundamental portion of the black, white and gray areas that we all experience. It is the element of Everything that moves thought and feeling so that we exist. Each Living has a garden and that is another name for our soul, and it resides within all Living. Giving to all Living a sense of consciousness that would otherwise be pointless without something to touch. Without something else having their own sense of consciousness.
2 We are the carriers of this existence/disease (choose your own term) that we call life and as carriers we supply our own cure. The carriers of this internal and wonderful place, that is constantly under fire from other gardens that may be trying to destroy it, or turn it into something that it may care not to be.
3 Be mindful of whose gardens you take unto your own. Their gardens may have poisons that might infect yours.
4 That does not make their garden bad, it may make their garden bad for your garden or yours bad for theirs.
5 This does not support a reason enough to accost another Living and lay proclamations towards what you feel is wrong.
6 However, the pressing of one garden onto another without the acceptance of another garden is wrong.
7 Make use of the tools that your garden offers and try not to change the garden’s of others.
8 For cure to another’s garden from ones own garden may, in fact, be the poison to their garden, to them their garden may need no cure.
9 Do not take from others gardens unless the wonders are something that you choose to take into your own garden. Be wary of those selling their gardens, for they are tired and cannot endure healing without the sake of a saving grace. But, it is not up to any garden other than ones own to accept whatever may nourish and save.
10 If their Source is that of this one existence, then they be committed to their Source through a same whole and their garden is set on that path, as all of our paths are.
11 Even the paths of those we choose to give energy to have their own garden, all Living supplies the Source, as the Source supplies our garden, and our garden is the Source, Everything and Nothing.

1 Omnism requires  no need to worship; Omnists seek to understand the complexities of feeling God or gods and seeing them as one in the same despite the convictions passed down to control. But, they also know it is going to be impossible to understand everything on their own.
2 They need not fear the outcome of the time spent after death. Fear is a warning for danger and danger is what causes us harm. There are more important matters to attend to in feeling everything around them.
3 An Omnist may choose worship, but it would be for the sake of the worship of the lord that they choose; or, the centers of absolution that they see fit to nourish their own gardens.
4 Omnism has absolutes of we absolutely have to eat and drink, we absolutely need to feel and care, we absolutely consider the forces outside of our own being that are a part of us and we are in turn a part of.
5 Each supplying one another in order to have a sense of being, a sense of existence and knowing of that existence.
6 If an Omnist is culturally bound, then it is important to be a part of that culture. But, to try to remember that there are difficult cultures out there, as well.
7 The Omnist knows full well that they are free to worship whichever god they are willing to commit to so long as no harm is brought upon another’s garden. In Omnism It is also acceptable to not worship so long as no harm is brought upon another’s garden. The worship that may be needed goes to whatever god the Omnist chooses. The Source needs not be worshiped, it does not know of it’s own existence and at the same time the Source is all of us and we are all of it.
8 The Source is not a God, nor any god, it is us and we are it. All in compliance and understanding. We as Living are the ones that strive for the existence of any Source. Worship is meant for those that need to worship, not for the Source, the Omnist knows this and feels this.
9 An Omnist is just a part of the Living, the Living are a part of Everything, Nothing and the Source.
10 An Omnist takes its role in the Living as one who cannot fully understand the entirety of Everything but knows that if Everything were together all would be understood.
11 The Omnist is the outer rim of the torus that makes up the ever moving Union of Four.
12 The Omnist is also just as much a part of the torus as they are fractions that make up the whole.
13 We are all just a part of the torus, small pieces of this grand cosmic puzzle.
14 Everything, Nothing, the Source and Living all work together in unison.
15 The Omnist is in pursuit to find the truer, deeper meanings for meaning. To dive into the deepest parts of each meaning and ascertain the truth of each to complete the wheel as a whole.
16 The Omnist’s journey could be a difficult one, riddled with inconsistencies and doubts. Doubts brought on by others gardens that were not meant to be a part of their own garden, and Inconsistencies with anything whole, in the hopes of finding the deeper meanings to them. Only to have their own self counter examined through Omnistic perception, thereby having to constantly learn and feel for what works best for them.
17 Omnism is new, but it has been around forever. The Omnist is the wanderer, the fully aware Living that feels a deeper purpose in life. The Omnist is relating to that of the smaller fractions of any larger working mechanism and they are the ones that are mostly forgotten.
18 Shame, disgust, belittlement, any negative feelings the Omnist will take on and endure are all ways of understanding life. These feelings allow an Omnist to know and feel more deeply than those who have reserved themselves for one. They grow upon the experiences that wrought about such blight, and move forward in life upon self healing through reflection.
19 The Omnist knows of ‘The Union of Four’. The Omnist will always endure and know that this simple concept cares not if the Omnist exists. This union offers no absolution, it’s merely a construct of eternal togetherness.
20 Each Omnist may write a book of their own if they choose. Keeping in clear mind that words are powerful. So long as they can understand and explain the meanings of their form of Omnism to others. Then it is advisable to do so for the ideal of Omnism to grow.

1 Omnism will hopefully bring to Living a combination of ideas and sayings that have been heard, read, and seen across different cultures, races, religions, faiths, sciences, as well as, through ones own intuition and understanding.
2 Very much of this can be taken as tiny bits of a whole, to perhaps, contribute to your own whole. There would be no sense, which we can measure, for one thing to exist without the other.
3 Omnism is not meant to conflict. It is meant to bring together through differences and find a better understanding through our similarities. Allying with our differences and complimenting the conflict that is needed to allow those similarities to exist, all as a harmonious unit.

The Omnist Tenets (TOT) Heuristic Expanse


1 ‘The Omnist Tenets’ are the beginning of the circulation of an ideal that encompasses the respect of all beliefs. A way of looking more deeply into who it is we are and how it is possible to start working together as a race of humans to strive towards an idea so far fetched, that most think it is impossible; that idea is world peace.
2 Omnism is something that exists within us, for us; it always has and always will. Many concepts are brushed upon and it is the hope that it will inspire people to think about one another, and prescribe themselves to the dedication towards hope, rather than submit to defeat.
3 It is the idea that the time we spend here in this world is the veil that separates beginning from end. In opposition to us actually taking form and substance in the physical reality that we entertain. Omnism is the concept of being something more than what we are.
4 The notion that there is an expanse within us that we have yet to allow our minds to have the capacity to comprehend.
5 Expanse through this book is hoping to spread out the words within the words and the numbers within the numbers. To break apart the things that we perceive as tangible. And expand on the idea that we would not be here without the need of that expanse having for us to reach out and touch it.
6 It is the void between our perception of what reality is and how it is we have already allowed our reality to bring form from our imaginations.
7 The barrier that exists in between that psyche and looking beyond the words and numbers that give definition to the physical attributes making up our surroundings; about negating what it is that we are told to think, to think about the things we feel, and understand how complex a simple thought is.
8 About getting into a deeper meaning and spreading out each space in between each letter that makes up each word. So that we can examine all aspects of one another’s thoughts.
9 About the web we weave for one another and about the concept of neither large nor small existing within it, rather, existing of it.
10 About how meaning becomes meaningless and back again and the fractions of thought that appear within the thoughts.
11 For the expanse of the percentage of our minds and what goes on with the percentage of it that we have yet to comprehend. So that we may venture as deeply as we will allow ourselves to go. Keeping in mind not to harm ourselves or others in the process. But, take the deeper journey into our minds so that those who live 100’s of years from now (that we may not ever see) begin to have a better understanding of who we once were.
12 Omnists are laying the groundwork for humanity to be the ancestors that started to change things in this world for the better. Rather than being the ancestors that are looked back on who continued entertaining the actions that make things worse.

1 Omnism is indeed a lot of soul searching through trial and error, but so is being human, is it not? There are many people out there that will not accept the ideal of believing in all gods and the good teachings from all religions, without committing to one religion in particular.
2 Learning about how upset this possibility makes certain individuals should not upset an Omnist. Nor is the calling of names for anything other than a jest encouraged (though it does happen).
3 Understand that the label ‘Omnist’ means that there may be a large amount of questioning sent out towards you. Other people do not want their faiths and beliefs questioned (which an Omnist is not doing). So, through years of trial and error by them, they may automatically jump to the conclusion that you, as an Omnist, are questioning how they feel. When in fact you are probably more inclined to listen to what it is they are trying to teach you, while learning more about who they/you are inside. Learning to understand how it is their idea of God, gods, enlightenment, heaven, hell, or the non-belief of the previously mentioned subjects is going to effect you.
4 It is not ones fault for understanding that a God of perfection (or any god) would demand servitude, currency, or feel the need to let you know that you are not doing right by them. For it is not any gods word that you are disobeying, it is the interpretation of the words that humans have used from any such god, not the god itself.
5 Every person knows when they have done something wrong, they don’t need to be reminded. They just need to acknowledge that they have committed an act of negativity towards another. This is how we learn what not to do, by doing. Most wrong-doings are easily forgivable by other people so long as they truly care about you. If you continue to do things wrong though, you may be taking advantage of the good graces of the other people around you.
6 This idea is not implying they no longer care for you. It means that you have not learned from the mistakes you have made and are unwilling to find the way to move forward in life, for the better of yourself and the ones you care for.
7 You may indeed care deeply for the ones around you and yet, you can’t find your own means to care properly for yourself. Your shame should be more of an inclination towards repairing your inner self, for it is not there to hurt you. It is there to remind you that you are important to the people around you, they care more for you than you care for yourself. But, you get to a point where you have over stayed your welcome and it is time they must cut loose the part of their life that is dragging them down.
8 You then, are the one that is poisoning another’s garden with the decisions that you make. It is not easy to let go of someone that you love. It is a method of tough love that many people cannot prescribe to. Thus, allowing the negativity to enter into their lives and accepting miserable situations without reaching out for something better.
9 There are negative people out there and they are vital to the idea of what good things are. They are there to hurt and they always have been. They have not learned about the feelings that have led them to the point where they choose to act in a manner of inflicting pain. Instilling and teaching methods of negativity on the people that are seeking a better standard of living.
10 The sins cause this to happen. The sins inflicted upon the negative persons that they have not taken in and adapted to how they affect others around them. If another Living has hurt you, why then would you choose to reciprocate that feeling on those that would not deserve it?
11 Negative peoples have not learned the concept of feeling better about themselves in order to ensure they do not commit these actions. It is up to the positive people to take in these negative standards and learn from them.
12 The negative people are on their own fools quest for their world, literally. But, neglecting to understand the mistakes of previous fools that have attempted to rule the literal world. It is an allure to power that will not be obtained. The literal world is not meant to be ruled, it makes its own decision and is a living thing all its own.
13 The people that stand against this negativity are typically the ones that try to instill the methods of peace and love. The ones that feel so deeply and have had empathy for that of others. These are the people that have lost their lives for this ideal of peace, becoming martyrs for an ideal of all of us to live together in peace and harmony. Greed is the largest proponent in assassinating these individuals.
14 The individuals that have wanted for nothing other than to live a life in peace and simply enjoy the sun rising day to day.
15 A person that wants for nothing is the most dangerous of people to the negative people. For they cannot be bought nor can they cannot be swayed away from the things inside of them that drive them towards trying to give the appeal of love and peace towards others. These purveyors of peace tend to be eliminated because there is no materialistic value in peace.
16 It is difficult for people to understand why they choose to live a life that would be seemingly destitute. Yet, they are the ones that are most fulfilled within. Not being able to purchase said person makes them very dangerous to those who are in a position to manipulate greed.
17 People with nothing other than the luxuries of who they are defining themselves is easy for many to understand, because they do not want to give up the things that they feel defines them. This tends to be the majority of people and there is nothing wrong with this standard of living, so long as it as earned justly.
18 There is no implication being made here that you should not enjoy the things that you work for. The implication is the idea that being happy with yourself is the utmost important thing for your soul/garden and should be valued above material things. That if you can fully indulge who you are as a good person in this world, then you can fully enjoy the things that you have earned.
19 Understand that when you find the thing you love the most then you truly understand what is most valuable. That thing may be your closest lover, a child or the puppy you just took in. It may even be yourself and the feelings that you are sending out to others.
20 The point is that when you find yourself, try to find others that share this. Steer clear of those that seek to eliminate this feeling and attempt to tell you that what you feel inside is not the right method for you. From them though, learn through trial and error about what not to take into your garden. This is not saying that the person is wrong in their view. But, the actions taken in trying to convince another of something other than what they feel, is wrong.
21 Listen to the passion of what it is they feel so strongly about. But, not so much the poison that may be spilling out of them. They do indeed have a right to say what it is they feel and, as an Omnist, it is up to you to defend more the right and the sharing of passion, rather than defend the actual words being spoken.
22 In a debate between a believer and a non-believer an on-looking Omnist should continue to walk the middle road, for they see each side of the debate. But, the words may come to a point of gibberish in the Omnists ears. They have learned how not to take sides about something that is more important for both debaters to have the need to understand the conflict, more than the words of the conflict. There is hardly ever a kind resolve because there are issues about a debate that have not been fully understood by the debaters involved.
23 They are trying to press upon each others garden. Each debater is making proclamations about how wrong the other debater is, instead of working together in order to understand how each aspect of the debate has valid points.
24 It is not about one debater being right and proving the other debater wrong, it is about accepting what is right from each perspective and knowing that there are aspects of both arguments that may be wrong.

1 This book is going to hopefully be considered a bible of sorts for those who might take interest in being an Omnist. It will be broken into several parts and cover a broad metaphorical scope of the make-up of a deeper consciousness of what a god or God is; and how one can perceive this through the eyes of an Omnist. It is a book of questionable fiction that is meant to wrap itself around a number of truths that we all share in our lives.
2 There is a journey that we all may be able to connect with in some aspect and many of us will be on a portion of this journey that we may be able to relate to with others in some way.
3 There will be a part about negatives that we experience and, for the most part, what one may feel that most Omnists would shy away from, but hold onto the notion of these aspects of life being essential lessons in what not to do.
4 It is not meant to put these negative ideas and concepts into motion, rather, it is meant more for the idea of understanding the importance of negative things in our lives to better understand the positive ideas that are generated from the mistakes of our ancestors.
5 And, there will be a part of positives. The simplest of things to many of us that we all share some joy, and that it is more important to hold onto these simple things in order for them to grow larger. Much like we now view the negatives in this world as the larger aspect, maybe someday, it will instead be these positives that will be the larger aspect of what rules us as a united people.
6 There is connectivity in all of if. This book is meant to be the first part of something larger and something that will continue to grow and be worked on and have no real beginning nor end. Omnism has started and been around long before the term Omnist was even coined back in the mid 1800’s by Philip J. Baily in his poem, ‘Festus’.
7 It will be a tearing apart of the negatives in our lives in order to put into motion how we see things and how we are told that there is a sound reason to hold onto only one hope, and still maintain that there is hope in all aspects of life.
8 Once this is done, there will hopefully be some kind of a sense of re-birth for us, so that we do understand how these negative ideas and concepts are important and that we opt for the direction of hope, instead of continuing our trek along the path of destruction. To be able to steer ourselves away from greed and allowing it to be the only concept to continue to rule the world. After changing directions hopefully we will all be able to move together towards an ideal of compassion for the lives of all living things and seeing the value of their individual souls/gardens/faiths or whatever you choose to name it.
9 Thus, working together at the idea of being greedy for the value of one another, instead of being greedy for the value of things that will not nourish our gardens.

1 Omnism is paradoxical, so the understanding of how to be an Omnist may be that of a perplexing nature; yet, it keeps its existence at the outskirts of our faiths.
2 Many of our tendencies bring us into direct correlations of all of the ways we are told and taught to live, rather than how to live. Indeed, there is a great deal of complexities built within us that we are yet aware of.
3 The inner conflict that we all have is a built in life-guide into understanding who it is that we are. Yet, this core principle, through all the things that we can take in and comprehend, eludes us, why? Let it be the conflict from within that we endure for ourselves, that we may one day be able to share with one another.
4 The manner in which this book is written is unlike that of a normal book. There are quirky little nuances within all the words that will hopefully be fun to find. Each word from beginning to end is meant to be a representation for each letter, word, verse, chapter/book and so on. Each little aspect is meant to be interpreted and applied to another’s way of reading. So that there will be something to discuss when it comes to opinions of certain areas, and also, fun little things to converse about.
5 With a heart full of hope, the intentions are that you enjoy this book as a little bathroom read, or perhaps take aspects of it as to how fun life truly is. Perhaps even give some introspection towards your own life, so that you may decide to move forward into a positive light for the generations down the road; to understand that the value of life is far more important than the value of the size of what a monthly statement says.