I Omnist (TOT) Laws

A SIMPLE BIT OF LAWS

ONE
1 It is built in the essence of Living to not do certain things.
2 If an Omnist doesn’t do something, it is not out of fear of something. It is because they either do not want to do it or they just happen to know it is wrong to do.
3 There are very simple rules to live by.
4 Many different moral codes and laws have been passed down by great teachers. Such as the ten commandments. Do as you want, but harm none. The golden rule is another.
5 An Omnist should at least try to follow (very easily) easy commandments
6 Always be honest and faithful, and don’t murder. Do not let anything kill you and don’t kill yourself. The laws of the wild apply. That only is rather contrary, but one should not let another kill. Nor should one go out of their way to kill for their own stimulation.
7 These things should be really easy to adhere to, if you follow these, everything else should just fall into place.
8 These rules are pretty simple for everyone to follow if you put some great thought into it. Or, even if you put little thought into it at all.
9 Say you were just born; the first thought would not likely be that of murdering someone. It would probably be more along the lines of a question…what…?
10 Probably that, just as any idea is formed, there are always going to be questions about what belies behind it.
11 “Where did you get this idea from?”
12 Any idea was always there to begin with, it just hasn’t been brought to ones attention prior to the question being asked.
13 Every Living is born with all the knowledge that they are ever going to have throughout their entire life. It is just a matter of time that the knowledge is revealed to each one of them. Be it through instruction, or just epiphanies that one has throughout their life. Through schooling or educating one-self through another’s sense of good moral guidelines, laying down groundwork for something good to take into consideration.
14 There is no absolution to lack of knowing. Everyone, collectively, knows everything. Whether they can come to terms with agreeing to disagree is another qualm altogether. Understanding that neither side is as entirely wrong as much as each the other side is as equally right.
15 Again, no one person knows it all. An Omnist will recognize this, yet, will probably be unable to get most to feel this way, it would be pressing ones garden onto another’s.
16 It is up to one-self to dictate ones own sense of righteousness without being oppressive, and to gain access to the feelings of the teachings that another Living as dedicated their life towards. But, keep in mind, that no one Living is in a better place for their teachings. Another’s teachings may be just as valuable to that person; just as valuable on a relative scale when both sets of morals are gauged on the lives led by those of the past.

TWO
1 An Omnist cannot take away the fears of Living.
2 An Omnist cannot teach a Living anything.
3 An Omnist should know that all they can do is shed light onto details a little bit at a time.
4 The Omnist is not a pacifist (they can be if they so choose) but, they should hold a closer allegiance to the side that leans towards peace.
5 An Omnist is a Living thing that is no better or worse than any other Living they share the planet with.
6 As much conflict as there is, Omnism applies no forcing of thought onto another’s garden and no brutish nature should be taken upon another. Save only as a means of defense if physically accosted, and to defend ones-self for the sake of understanding forgiveness once the battle is finished. To learn of the nature of force, only to rise above it and become one with the alliance of unification through conflict. There is more necessity to be taken from the understanding of the aftermath of a conflict, and to be known as lessons in life for what not to do.
7 Wear what you like…in good taste, of course…there are Living that choose to wear no clothing. Simply abide by the laws and guidelines of your nation to wear what you like, in good taste, of course.
8 Some Living, do not require clothing (or nothing more than animal hide) to live their lives. Native, indigenous tribes in the corners of the world that prescribe to the animal that now clothes them at the moment. Let them have that simply for the fact that it is unlikely that they would even blink at the notion of Omnism. They have their lives and as such should be allowed to keep such a life without influence of “civilized” cultures. If one finds there is something wrong with that sort of behavior, then one should consider looking into their garden and asking themselves who is truly happier: the natives that know themselves, or the “civilized” person mocking them.
9 Most Living prefer grandiose clothing (at appropriate times) it is sometimes all they can afford. This does not constitute their ranks in society as a moral person, only a person living by the means that they have available to them. Or, all that they have been offered. There is no set design to what an Omnist needs or has to wear, nothing is stopping an Omnist from plaid shorts and suspenders with a corduroy t-shirt and a flannel wrapped around their waste. Matching boots, too, just to complete the look why don’t we.
10 Same concept goes for facial hair and hair on ones head, all in good taste. If a Living wants it, let them have it. If baby-faced is your preference, smooth as can be, let it be for thee.
11 An Omnist can either care or not care what they look like, all in good taste as can be provided through circumstance. They should just accept who they are by not lying to themselves.
12 Just so long as doing your best without the intentions to harm another Living, or poisoning their gardens. Then, cater to the good morals as a base of operations for your daily life.
13 Have fun with life, as well as other Living may have fun with theirs. The only barriers that should confine a Living are the ones that we put restraints for ourselves on. Respect the Living that walk beside you, keep them just as much a part of your garden, as they would keep you to theirs.
14 Do not poison their garden. If asked about who you are as an Omnist, or what Omnism is then go carefully into explaining how Omnism is a guide to whatever belief nourishes your garden. Only respond because the other Living asked and wants to know, that is not forcing your garden unto another’s. If you are asked to stop, then stop. Being an Omnist is a very interesting thing and can be perplexing to some, at first.
15 You can worship any God or gods if you like or none at all, you may self-worship, worship Satan, Norse gods even revert back to the Egyptian days and worship Ra, if that is the thing that best suits your garden. But, do not force that on someone else’s garden.
16 If the sacrifice of animals is your thing, then go for it, but rest assured that there are going to be many other people very dissatisfied with these practices. If your God/gods need this, then as an Omnist it would be encouraged to reconcile with your god and go the Christian route of saying that it was meant for a long time ago and it is completely re-interpreted now, so they don’t have to do it. If they can do it, why can’t everyone else? Burnt offer this!…Haha! Senseless sacrificing…how sad….

THREE
1 One would suggest though, bear fully in mind the culture that we currently live in. Because there are already laws set in place for us as Living to follow. For the most part, they are very good and meant to keep us safe from harm, from harming others and to give us guidelines to follow and to live by to be a well to do, upstanding member of our communities.
2 They are different everywhere you go. Some are ridiculous, but they are still laws that have been put there for one reason or another. Some are simply laws of nature that will allow us to cope if we decide to live in the wild.
3 Many of them are all very good laws and help us along on our journey to be reminders as to how to give respect towards fellow Living and their properties.
4 Allowing us freedoms that are supported by structure granting us the fundamental basis of treating one another with the respect that we each deserve.
5 It is when these laws become convoluted and oppressive in nature that our lives become unbearable. That is when establishments should begin to retract from certain things, take a step back and say “Hey, there is something seriously wrong here, because Living is becoming increasingly unhappy.”
6 Steering away from the powers that these Living have is difficult, because power is seductive, it is alluring, and it is corruptible.
7 Be one with the Living; understand that there are going to be times, as history has proven, that things need to change. That then, may thrust our civilization into a world of lawlessness. Causing us to forget about how to treat one another, because there is no punishment for despicable actions.
8 Perhaps it is time to look past the boundaries of there being that one way or the other way of doing things. Perhaps it is time for something new, a new unison, a new way of living for the Living, not through war and fighting and breaking of laws, but for a better understanding of one another, through one another.
9 To not abide by the things oppressing us, but to abide by the majority of the good Living in this world and be a collective, unified, one.
10 Abolish greed, abolish the need for anything more than what we are. What then can any one evil Living take from another if there is no need for more?
11 Then, a new set of standards is pressed upon the individual parties involved. Bringing about a rally point for the Living to co-ordinate and operate under and establish a new manner of being, derived not under one God, but of respect towards all gardens and a manifestation of peace through understanding despite colloquial differences.

FOUR
1 Very good teachers from the past have brought us many different things.
2 Many of these teachers are gone, however, many of their teachings still exist. Influencing us in a great deal during the course of our daily lives.
3 There is power in those words, given to us long ago.
4 A large number of these teachings become convoluted by the corrupt, in order to control, and make us feel insecure.
5 An Omnist would likely be wary of those things, reading between the lines and walking the outskirts of what is going on. Questioning and wondering how such conflicting ideals can make sense.
6 But, it is not an Omnists job to try to argue how another Living should feel, only respect the fact that the Living does feel. And to not have that feeling poison the Omnists, or any of the other Livings’ garden.
7 When one argues over whose god is the correct one and what is the truth, it is best to notice that what carries validity is the energy that is being expressed, and the convictions that carry the notion of god.

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The White Raven

Writer, author, philosopher, philanthropist, poet, imbecile, denizen gypsy. A rare bird of sorts is what you'll come to think of me. I love to write, play, and work diligently to prove one day fiction will become a reality. I'm very simple when it comes to my views on life, a backpack is ideally my best friend and I found my mistress with paper and pen.

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